The Quran commands Muslims to fight, oppress and attack all non-Muslims:
Qur’an 9:29—Fight those who believe not in Allah nor the Last Day, nor hold that forbidden which hath been forbidden by Allah and His Messenger, nor acknowledge the Religion of Truth, from among the People of the Book, until they pay the Jizyah with willing submission, and feel themselves subdued.
Qur’an 9:73—O Prophet! strive hard against the unbelievers and the hypocrites and be unyielding to them; and their abode is hell, and evil is the destination.
Qur’an 9:111—Surely Allah has bought of the believers their persons and their property for this, that they shall have the garden; they fight in Allah's way, so they slay and are slain; a promise which is binding on Him in the Taurat and the Injeel and the Quran; and who is more faithful to his covenant than Allah? Rejoice therefore in the pledge which you have made; and that is the mighty achievement.
Qur’an 9:123—O you who believe! fight those of the unbelievers who are near to you and let them find in you hardness; and know that Allah is with those who guard (against evil).
Qur’an 47:35—Be not weary and fainthearted, crying for peace, when ye should be uppermost: for Allah is with you, and will never put you in loss for your (good) deeds.
Qur'an 98:6—Verily, those who disbelieve from among the People of the Book and the idolaters, will be in the Fire of Hell, abiding therein. They are the worst of creatures.
Qur’an 9:29—Fight those who believe not in Allah nor the Last Day, nor hold that forbidden which hath been forbidden by Allah and His Messenger, nor acknowledge the Religion of Truth, from among the People of the Book, until they pay the Jizyah with willing submission, and feel themselves subdued.
Qur’an 9:73—O Prophet! strive hard against the unbelievers and the hypocrites and be unyielding to them; and their abode is hell, and evil is the destination.
Qur’an 9:111—Surely Allah has bought of the believers their persons and their property for this, that they shall have the garden; they fight in Allah's way, so they slay and are slain; a promise which is binding on Him in the Taurat and the Injeel and the Quran; and who is more faithful to his covenant than Allah? Rejoice therefore in the pledge which you have made; and that is the mighty achievement.
Qur’an 9:123—O you who believe! fight those of the unbelievers who are near to you and let them find in you hardness; and know that Allah is with those who guard (against evil).
Qur’an 47:35—Be not weary and fainthearted, crying for peace, when ye should be uppermost: for Allah is with you, and will never put you in loss for your (good) deeds.
Qur'an 98:6—Verily, those who disbelieve from among the People of the Book and the idolaters, will be in the Fire of Hell, abiding therein. They are the worst of creatures.
The Hadiths command the same thing:
Sahih Muslim 33—It has been narrated on the authority of Abdullah b. Umar that the Messenger of Allah said: I have been commanded to fight against people till they testify that there is no god but Allah, that Muhammad is the messenger of Allah, and they establish prayer, and pay Zakat and if they do it, their blood and property are guaranteed protection on my behalf except when justified by law, and their affairs rest with Allah.
Sahih al-Bukhari 2785—Narrated Abu Hurairah: A man came to Allah’s Messenger and said, “Guide me to such a deed as equals Jihad (in reward).” He replied, “I do not find such a deed.”
Sahih al-Bukhari 2787—Allah guarantees that He will admit the Mujahid in His Case into Paradise if he is killed, otherwise He will return him to his home safely with rewards and war booty.”
Sahih al-Bukhari 2795—Narrated Anas bin Malik: The Prophet said, “Nobody who dies and finds good from Allah (in the Hereafter) would wish to come back to this world, even if he were given the whole world and whatever is in it, except the martyr who, on seeing the superiority of martyrdom, would like to come back to the world and get killed again (in Allah’s cause).”
Sahih al-Bukhari 2796—Narrated Anas: The Prophet said, “A single endeavor (of fighting) in Allah’s cause in the afternoon or in the forenoon is better than all the world and whatever is in it.”
Sahih al-Bukhari 2797—Narrated Abu Hurairah: The Prophet said, . . . “By Him in Whose Hands my soul is! I would love to be martyred in Allah’s Cause and then come back to life and then get martyred, and then come back to life again and then get martyred and then come back to life again and then get martyred.”
Sahih al-Bukhari 2810—Narrated Abu Musa: A man came to the Prophet and asked, “A man fights for war booty; another fights for fame and a third fights for showing off; which of them is in Allah’s Cause?” The Prophet said, “He who fights that Allah’s Word (i.e., Allah’s religion of Islamic Monotheism) be superior, is in Allah’s Cause.”
Sunan An-Nasa’i 3099—It was narrated from Abu Hurairah that the Prophet said: “Whoever dies without having fought or having thought of fighting, he dies on one of the branches of hypocrisy.”
Sunan An-Nasa’i 3138—Abu Musa Al-Ash’ari said: “A Bedouin came to the Messenger of Allah and said: ‘A man fights for fame, or he fights for the spoils of war, or he fights to show off. Who is the one who is fighting in the cause of Allah?’ He said: ‘The one who fights so that the word of Allah will be supreme is the one who is fighting in the cause of Allah, the Mighty and Sublime.’”
Fortunately, most Muslims live better lives than what their religion calls them to do. However, there are some who do take these violent commands seriously.
8/9/2011 Egypt (AINA) – Muslims attacked Christians in the village of Nazlet Faragallah, in the southern Egyptian Minya province, on Sunday evening. The attack continued until the early hours of Monday morning, August 8. One Copt was murdered and homes were looted and torched when Muslims from Nazlet Faragallah together with Muslims from four neighboring villages started their violence at approximately 8 PM, after breaking their Ramadan fast.
According to eyewitnesses, thousands of Muslims entered the village from all sides, firing automatic weapons (mostly in the air), looting and throwing Molotov Cocktails at several homes. "They even destroyed our irrigation pumps ," said one witness. The first attack was on the house of Father Youanes, pastor of St. George Church, which lies at the head of the village. He was beaten and his home was looted and torched.
Maher Nassif Tobias (50), an employee at the local council, was murdered in his home. He was found by his son. His house was completely looted, including his livestock.
Security forces arrived 4 hours after the attack began and there were too few of them. "They only had batons in their hands, and were unable to control the situation," said a Coptic village resident. "Our village is surrounded by corn fields. The Muslims came into the village to loot and quickly disappeared in the fields, the police could not follow them. They were coming from all directions at the same time."
Nazlet Faragallah has 8000 inhabitants, 80% are Copts and 20% Muslims.
The events were preceded on Saturday by an altercation caused by Muslims harassing Christian girls as they came out of a church service in the late afternoon. Stones were hurled by Muslims at the church, breaking five windows. A "reconciliation" meeting took place. Some 200 Copts staged a sit-in in front of St. George's Church on Sunday afternoon to protest against Muslim attack on the church. In a statement tonight, the security authorities in Minya said the Muslim attack on Nazlet Faragallah was caused by a group of Copts, headed by Haddar Ishaq, firing at Muslims as they came out of the mosque on Sunday afternoon. Copts in the village denied this claim.
Three Muslims were arrested yesterday and three Copts today. None of the Copts were involved in any incident, and one of them had broken his leg two weeks before. "Security is doing its balancing act again," said one of the villagers. "They will use these Copts, who were arrested at random, to bargain for their freedom in exchange for village Copts giving up their rights during the 'reconciliation' meeting(Source)."
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